Sunday, September 30, 2018

Heartful Wilderness by Aly Ahmed Atallah


Mental illness, will we ever really understand it? Do we stand any chance to agree upon a clear and objective definitions of madness, insanity, depravity, or even approach a firm comprehension of what constitutes the opposite, the supposed psychological equilibrium, or what is normal and  healthy?
Our protagonist – like every other one I could remember with paranoid-schizophrenic tendencies – expresses uncanny hypersensitivity, with an emphasis on acute hearing, and it is a well-documented scientific fact that heightened sense hearing is associated with blindness, loss of sight, which could arguably  be employed in a figurative sense, by way of demonstrating how we must go deeper in the darkness in order to perceive certain intimate truths. Yet, the tale which is  told through sound (the heartbeat) has started with the eye, the scared  eye of the rabbit, for there is a rabbit for every vulture, a victim for each prey, is the author indicating subtly to the social dimensions of the story? … the old wealthy  master clinging to dear life, living in luxury and having our poor protagonist not just as a servant, but as a reason to feel better, for it is indeed a low  human sentiment  to draw a sense of strength and self-worth from the sight of weakness and humiliation. Especially when it is life itself that you see slowly drain from that youthful will, the most disgusting notion of taking pleasure in the suffering of others seem to be  A predominantly predatory instinct.
The mutually wild conception of the situation  in the household was clearly outlined in the silent edgy hour in the old man’s bedroom, “he could not hear me, he could not see me, yet he felt me there” our narrator states, but what is it then, that which allowed the inevitable  detection of the existence of a murderer in the room? Applying Neuroergonomics to our analysis,   if we could push our ideas about the instinctive motif in the story one could claim that it might’ve been an olfactory process, the smell of that stressed person just standing there, it is a multiply replicated study that amygdaloidal activation is more enthusiastic upon smelling the sweat from a stressed person, unlike the smell of sweat of someone who was just working out for instance, but maybe that’s too materialistic of an  evaluation, of a romantic story; i would argue against that because my understanding of romanticism/Bohemianism or at least poe’s romanticism is always linked with a very concrete understanding of reality and the savagery of the world, that’s actually the main motivation for having any  romantic aspiration, because the romantic artist thus would have come from a place of intimate acquaintance of the concrete, and a singular view of how the human being is trapped into having excessive awareness of it. That part of the cosmos that was both blessed and cursed by the ability to conceptualize about the world and itself,  and share these concepts via language and culture, prometheus will always choose curiosity regardless of his fate, because it too is destined for him, built into his genes, a part of his nervous system through which he finds every meaning in the human act, as well as none ,
The beating heart then would represents the very organic, the ceaseless will of life ,of which a “normal” human being is naturally oblivious. That train of thought is bound to lead us to the subtlest insinuations embedded inside the tale, which include the simple fact that there were never any different voices, visions, nor opinions outside the sole frantic whispers of the disturbed narrator, so there is the idea of course that maybe it is all in his head, maybe he truly did lose distinction of that fine line between fact and fiction, events in real time and tails, the self and the other.. Perhaps our protagonist is trying to or in the process if killing himself, the story definitely includes-it even opens with- mental or intellectual  suicide, a complete admission of the abject helplessness of the narrator at the task of establishing these boundaries,
Whatever way in which we perceive of the tale, the author explicitly dictates that it is told by the heart, the symbol for the organic, as well as being a most recognizable romantic symbol of the complex emotional existence of humans, but most of all it is a gothic symbol for what is essential and vital, and works at the center of the system, yet lurks in the shadows outside the spotlight of our ordinary awareness.
Since the heartbeat is an involuntary process, and we are relieved by natural means from the unbelievable burdens  of carrying out these processes in our conscious attention. Going through the collective work of Poe, the reader is constantly  obliged to face that particular theme, i.e. the red mask of death talks as well of the hidden forces working with  a  vague yet unescapable influence, once again we encounter a character driven by the fight or flight instincts, but this time it’s flight, instead of lunging and stabbing at the unknown as our friend from the tell-tale heart, we can also try our best to escape, Sisyphus too will always defy death and consider it his main enemy , for he too will be extremely reluctant to change his aspirations, also paying no heed to the imminent punishment of the gods, as the boulder rolls downhill every time he would push it up the mountain, similarly our attempts seem to be cursed  to fail, it is the allusion towards either revolt and passion, or escapism and absurdism, but both succumb to ironically similar conclusion, with a little hidden message from a bohemian spirit: “we can’t fight or escape what we do not rightfully and clearly understand.”  and yet we do, every day, every time we decide to get out of bed and live another day, every time we communicate, every time we fight, every time we read, every time we do science, every time we create, we love it, not because we have knowledge that it will end well, and prosperous but because it is a part if us, a piece of the puzzle of our identity, and with every unconscious beat of our hearts.
and as a poet and an artist, the author in no way tries to enforce his own moral attitudes towards the philosophical crisis, but rather paints the picture, and put the reader in perspective for the sight of the  chaos and ignorance that engulf our reality; as if to make him wonder: “what do i really know?” and the Socratic answer :”I only know that I know nothing’ would be the most appropriate and satisfying for our author.  In the Greek mythology men and gods equally submit to the obscure powers of the principles of nature, this was controversially the beginning of the western approach to epistemology, the search for the laws of nature, to which all creation abides,  the pinnacle onto which modern civilization stands. Edgar Allan Poe has stressed a similar point of view throughout his production, However he did not personally prefer any serious endeavours for unlocking the mysteries of the world, for he embraced and reflected the enigmatic, and that is a crucial point for having a better sense  and insight into any of his works, he is the kind of artist that puts you in direct cruel contact with the worst fears and nightmarish atmospheres, and simply dismisses all of it with abject cynicism, and self-mockery: “tis the wind and nothing more”.

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